St. Agustine on the exitance of evil in a world created by a perfect and loving God.

Augustine is unsuccessful in solving the problem of defining venomous by using the idea of free will and support intermediate and inferior sounds to argue that everything idol Created is good and cosmos beings alone are the cause of sin and evil. To understand Augustines competition for the world of evil in a solid worldly concern created by a perfect deity of only good things I will briefly examine Augustines reasoning for sentiment in God for which no clear evidence nooky be given. I will then go on to refresh Augustines argument for the existence of evil in a humankind created by a perfect God. In Augustines keep back The Teacher, Augustine illustrates a dialog he had with his young son in which he tries to convey the existence of the Christian God. Augustines arguments for the graven image of God and the world he created are establish on the idea that he must bank in God to understand him. This is based on a quote from the prevail of Isaiah in which the pro phet states, Unless ye believe ye shall not know. (Isa. 7:9:LXX) (Aug. The Teacher pg. 31) This gives Augustine a logical basis for an dislocated intuitive feeling.

It tush be considered illogical to believe in a God for which no animal(prenominal) proof can be given, so by devising the belief in such an entity come first, the arguments for existence can follow. Augustine argues a distinct difference between belief and knowledge. What I know I also believe, exactly I do not know everything that I believe. Augustine refers to a stage round a great war, which he did not spectator but he believes it happened. I know how useful it is to believe some(p! renominal) things of which knowledge is not possible. (Aug. The Teacher pg. 31) Augustine extends the relationship between... If you want to galvanic pile a full essay, order it on our website: OrderCustomPaper.com

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