bloody shame Rowlandson, a puritan ministers wife, was captured during the contend in an Indian burst on Lancaster, Massachusetts. She was held captive by a leading Indian family for eleven weeks, before being returned to her husband. In the book Rowlandson subsequently wrote about her experiences, she describes traveling from atomic effect 53 remove to another with her Indian superordinates, experiencing the tall(prenominal)ies of hard progress to and the cold outdoors. She continuously quotes Scripture- she found it to be a informant of strength and guidance for her in her term of trouble. One striking oning contrast betwixt the Puritan and Indian cultures can be seen in Mrs. Rowlandsons view of her male master Quanopins wife, named Wetamo. Wetamo was a squaw sagamore- a charr who led the Wampanoag liquidation of Pocasset. Wetamo had allied herself with mogul Philip (Metacom) early in the war, and despite the customs of wifely obedience to ones husband was, on her own initiative, one of the key leading during the conflict. Mary Rowlandson, however, never recognized Wetamos free authority, which caused conflict between the two throughout her captivity. Wetamo took her anger at Indian war losses out on her slaves, of whom Mary was one. She would do such(prenominal) things as throw away Marys ledger (her one swell comfort), arbitrarily deny her food, and force her to do difficult work- or, at least, work not expected of a New England Puritan wife. Rowlandson called Wetamo a severe and proud brothel keeper1, exhibit her authoritative stance as vain and insolent.2 As resolve of a more patriarchal society, Mrs. Rowlandson found it difficult to agnise Wetamos behavior as other than just a woman being excessively assertive. Wetamo, however, was acting out a power which was acceptable in her own culture. It is also of interest to measure that, as a ministers wife, If you want to get a abu ndant essay, order it on our website: OrderCustomPaper.com
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